Is “Elohim” a Family or a Person with Infinite Plurality of Powers?

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Many have said that “Elohim” (Hebrew for “God”) means that God is more than one person, because in Hebrew the suffix -im is used to designated plurality (like -s in English). But is this true? Let’s see what the Scriptures have to say:
“But to us there is but one God, the Father, of whom are all things, and we in Him” (1 Cor. 8:6).
“One God and Father of all, who is above all, and through all, and in you all” (Ephesians 4:6).
“And God said, Let us make man in our image, after our likeness” (Genesis 1:26).
God is just simply talking to His Son, not to Himself. God is one person, the Father. 
“Elohim” does not necessarily mean multiple persons. Take this for example:
“The Lord said to Moses, “See, I have made you a god (elohim) to Pharaoh, and Aaron thy brother shall be thy prophet” (Exodus 7:1).
Is Moses more than one person?
The verbs associated with Elohim are singular when referring to Him; take Genesis 1:1 for example:
“God created. The Hebrew noun Elohim is plural but the verb is singular, a normal usage in the OT when reference is to the one true God. This use of the plural expresses intensification rather than number and has been called the plural of majesty, or of potentiality” (New International Version Study Bible, Grand Rapids: Zondervan, 1985, p. 6.).
Elohim chose for Himself this appellation of with the -im suffix because of the multiplicity of all of His works in creation. The Pagans believed in an individual god for each force in nature, whereas Elohim controls ALL forces of nature. He creates and upholds all things through His Son who has all His fullness of His divinity by inheritance and is thus God in nature, but not in identification as the Trinity three-in-one “God” maintains. When we are speaking of God, He is only the Father. There are just a few Scriptures where Jesus is referred to as “God” and that is when it is referring to His inherited nature from God, just as Eve’s nature is Adam (man).
Moses was “Elohim” to Pharaoh because he represented “Elohim,” and this is another reason why Christ is called “Elohim,” because He represents His Father who is “Elohim.” Christ is also called our “Everlasting Father” because He is the representative of the “Everlasting Father” and does everything on His behalf.
Therefore, God is not a “family” but a person. The Son inherits the title God, but generally the word “God” is not used that way in the Scriptures. The Father is Elohim and He is plural in the sense of the infinite plurality of all things that He oversees in the universe; thus, Elohim is so much more infinitely plural than just two or three. “El”, from which “Elohim” is derived from means ‘strength’ or ‘power,’ so this would definitely be carried into “Elohim” with His infinite plurality of powers. This understanding should cause us to worship Him with more reverence and awe as we see all the multiplicity of His powers wrought out in creation; and that is why He chose to call Himself “Elohim.” I think this Hebrew appellation should be restored in the Old Testament so that we can use it more as the Greek and the English obscure the true meaning.

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